14.
Look, it cannot be seen - it is beyond form
Listen, it cannot be heard - it is beyond sound
Grasp, it cannot be held - it is intangible
These three are indefinable
Therefore they are joined in one
From above it is not bright;
Fro below it is not dark;
An unbroken thread beyond description
It return to nothingness
The form of the formless,
The image of imageless,
It is called indefinable and beyond imagination
Stand before it and there is no beginning
Follow it and there is no end
Stay with the ancient Tao
Move with the present
Knowing the ancient beginning is the essence of Tao
Friday, June 14, 2013
20130615-001
13.
Accept disgrace willingly
Accept misfortune as the human condition
What do you mean by "Accept disgrace willingly" ?
Accept being unimportant
Do not be concerned with loss and gain
This is call "accepting disgrace willingly"
What do you mean by "Accept misfortune as the human condition" ?
Misfortune comes from having a body
Without a body, how could there be misfortune ?
Surrender yourself humbly;
then you can be trusted to care for all things
Love the world as your own self;
then you can truly care for all things
Accept disgrace willingly
Accept misfortune as the human condition
What do you mean by "Accept disgrace willingly" ?
Accept being unimportant
Do not be concerned with loss and gain
This is call "accepting disgrace willingly"
What do you mean by "Accept misfortune as the human condition" ?
Misfortune comes from having a body
Without a body, how could there be misfortune ?
Surrender yourself humbly;
then you can be trusted to care for all things
Love the world as your own self;
then you can truly care for all things
Monday, June 10, 2013
29139611-002
12.
The five colors blind the eye
The five tones deafen the ear
The five flavors dull the taste
Racing and hunying madden the mind
Precious things lead one astray
Therefore the sage is guided by what
he feels and not by what he sees
He lets go of that and chooses this
The five colors blind the eye
The five tones deafen the ear
The five flavors dull the taste
Racing and hunying madden the mind
Precious things lead one astray
Therefore the sage is guided by what
he feels and not by what he sees
He lets go of that and chooses this
20130611-001
11.
Thirty spokes share the wheel's hub;
It is the center hole that makes it useful
Shape clay into a vessel;
It is the space within that makes it useful
Cut doors and windows for a room;
It is the holes which make it useful
Therefore benefit comes from what is there;
Usefulness from what is not there
Thirty spokes share the wheel's hub;
It is the center hole that makes it useful
Shape clay into a vessel;
It is the space within that makes it useful
Cut doors and windows for a room;
It is the holes which make it useful
Therefore benefit comes from what is there;
Usefulness from what is not there
Sunday, June 9, 2013
20130610-001
10.
Carrying body and soul and embracing the one
Can you avoid separation ?
Attending fully and becoming supple,
Can you be as a newborn babe ?
Washing and cleansing the primal vision,
Can you be without stain ?
Loving all men and ruling the country,
Can you be without cleverness ?
Opening and closing the gates of heaven,
Can you play the role of woman ?
Understanding and being open to all things,
Are you able to do nothing ?
Giving birth and nourishing,
Bearing yet not possessing,
Working yet not taking credit,
Leading yet not dominating,
This is the Primal Virtue.
Carrying body and soul and embracing the one
Can you avoid separation ?
Attending fully and becoming supple,
Can you be as a newborn babe ?
Washing and cleansing the primal vision,
Can you be without stain ?
Loving all men and ruling the country,
Can you be without cleverness ?
Opening and closing the gates of heaven,
Can you play the role of woman ?
Understanding and being open to all things,
Are you able to do nothing ?
Giving birth and nourishing,
Bearing yet not possessing,
Working yet not taking credit,
Leading yet not dominating,
This is the Primal Virtue.
Saturday, June 8, 2013
20130609-001
9.
Better to stop short than fill to the brim
Oversharpen the blade and the edge will soon blunt
Amass a store of gold and jade, and no one can protect it
Claim wealth and titles, and disaster will follow
Retire when the work is done
This is the way of heaven
Better to stop short than fill to the brim
Oversharpen the blade and the edge will soon blunt
Amass a store of gold and jade, and no one can protect it
Claim wealth and titles, and disaster will follow
Retire when the work is done
This is the way of heaven
Thursday, June 6, 2013
20130607-005
8.
The highest good is like water
Water gives life to ten thousand things and does not strive
It flows in places men reject and so is like the Tao
In dwelling, be close to the land
In meditation, go deep in the heart
In dealing with others, be gentle and kind
In speech, be true
In ruling, be just
In daily life, be competent
In action, be aware of the time and the season
No fight; No blame
The highest good is like water
Water gives life to ten thousand things and does not strive
It flows in places men reject and so is like the Tao
In dwelling, be close to the land
In meditation, go deep in the heart
In dealing with others, be gentle and kind
In speech, be true
In ruling, be just
In daily life, be competent
In action, be aware of the time and the season
No fight; No blame
20130607-004
7.
Heaven and Earth last forever
Why do heaven and Earth last forever?
They are unborn,
So ever living
The sage stays behind, thus he is ahead
He is detached, thus at one with all
Through selfless action, he attains fullfillment
Heaven and Earth last forever
Why do heaven and Earth last forever?
They are unborn,
So ever living
The sage stays behind, thus he is ahead
He is detached, thus at one with all
Through selfless action, he attains fullfillment
20130607-003
6.
The valley spirit never dies;
It is the woman, primal mother
Her gateway is the root of heaven and Earth
It is like a veil barely seen
Use it; it will never fail
The valley spirit never dies;
It is the woman, primal mother
Her gateway is the root of heaven and Earth
It is like a veil barely seen
Use it; it will never fail
20130607-002
5.
Heaven and Earth are impartial;
They see the ten thousand things as straw dogs
The wise are impartial;
They see the people as straw dogs
The space between heaven and Earth is like a bellows
The shape changes but not the form;
The more it moves, the more it yields
More words count less
Hold fast to the center
Heaven and Earth are impartial;
They see the ten thousand things as straw dogs
The wise are impartial;
They see the people as straw dogs
The space between heaven and Earth is like a bellows
The shape changes but not the form;
The more it moves, the more it yields
More words count less
Hold fast to the center
20130607-001
4.
The Tao is an empty vessel; it is used, but never filled
Oh, unfathomable source of ten thousand things!
Blunt the sharpness,
Untangle the knot,
Soften the glare,
Merge with dust
Oh, hidden deep but ever present!
I do not know from whence it comes
It is the forefather of the gods
The Tao is an empty vessel; it is used, but never filled
Oh, unfathomable source of ten thousand things!
Blunt the sharpness,
Untangle the knot,
Soften the glare,
Merge with dust
Oh, hidden deep but ever present!
I do not know from whence it comes
It is the forefather of the gods
20130606-003
3.
Not exalting the gifted prevents quarreling
Not collecting treasures prevents stealing
Not seeing desirable things prevents confussion of the heart
The wise therefore rule by emptying hearts and stuffing bellies,
by weakening ambitions and strenghtening bones
If men lack knowledge and desire,
then clever people will not try to interfere
If nothing is done, then all will be well
Not exalting the gifted prevents quarreling
Not collecting treasures prevents stealing
Not seeing desirable things prevents confussion of the heart
The wise therefore rule by emptying hearts and stuffing bellies,
by weakening ambitions and strenghtening bones
If men lack knowledge and desire,
then clever people will not try to interfere
If nothing is done, then all will be well
20130606-002
2.
Under heaven all can see beauty as beauty only because there is ugliness
All can know good as good only because there is evil
Therefore having and not having arise together
Difficult and easy complement each other
Long and short contrast each other
High and low rest upon each other
Voice and sound harmonize each other
Front and back follow each another
Therefore the sage goes about doing nothing, teaching no-talking
The ten thousand things rise and fall without cease
Creating, yet not possessing
Working, yet not taking credit
Work is done, then forgotten
Therefore it lasts forever
Under heaven all can see beauty as beauty only because there is ugliness
All can know good as good only because there is evil
Therefore having and not having arise together
Difficult and easy complement each other
Long and short contrast each other
High and low rest upon each other
Voice and sound harmonize each other
Front and back follow each another
Therefore the sage goes about doing nothing, teaching no-talking
The ten thousand things rise and fall without cease
Creating, yet not possessing
Working, yet not taking credit
Work is done, then forgotten
Therefore it lasts forever
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